SACRED SCRIPTURE
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| Image of Roman Catholic Holy Bible |
By Edward Matulanya
Discover Sacred Scripture, the Word of God, and how it shapes Catholic worship, daily life, and understanding of God’s revelation. Learn about the meaning, development, Inspiration and Authority, and Role of Sacred Scripture According to the Roman Catholic Church.
1. Introduction to Sacred Scripture in the Roman Catholic Church
Sacred Scripture, or the Bible, is the written Word of God, inspired by the Holy Spirit, and forms a foundation for Catholic faith, morality, and worship. Sacred Scripture is inseparable from Sacred Tradition and the guidance of the Magisterium (Catechism of the Catholic Church [CCC], 1993, §§81–83). Scripture is both divine and human, communicating truth through historical, cultural, and literary contexts (Dei Verbum, 1965, §§11–12). For example, reciting Psalms during the Liturgy of the Hours (CCC, 1174). Also, Abraham’s faith in God’s promise (Genesis 12–22, NAB) as a model of trust. Furthermore, Daily Gospel reading strengthens understanding of Christ’s message (John 1:1–18; Dei Verbum, 1965, §25).
2. Meaning of Sacred Scripture
In Roman Catholic teaching, Sacred Scripture refers to the collection of writings inspired by God and recognized by the Church as the authoritative Word of God. It is not merely human literature but is divinely inspired and a guide for faith and moral living (Catechism of the Catholic Church [CCC], 1994, §81).
3. The Canon of the Catholic Bible
The Catholic Bible has 73 books; 46 Old Testament and 27 New Testament. It includes Deuterocanonical books recognized as inspired Scripture (CCC, 120–121). The canon was discerned through councils and Church tradition under the guidance of the Holy Spirit (Council of Trent, 1546; Kelly, 2009). For example, Tobit teaches charity (Tobit 4:7–11, NAB). Also, wisdom of Solomon emphasizes righteousness (Wisdom 1:1–16, NAB). Furthermore, 1 and 2 Maccabees recount courage in defending faith (1 Maccabees 2:51–70, NAB).
4. Development and History of Sacred Scripture
4.1. Old Testament
The Old Testament consists of writings produced before the birth of Christ, mainly in Hebrew with some Aramaic portions, written roughly between 1200–100 BCE (McKenzie, 2018). It was formed through oral traditions and written texts reflecting the religious, historical, and moral life of Israel.
The Old Testament narrates God’s covenant with Israel, serving as a foundation for understanding the New Testament (CCC, 121–122). It includes Law, History, Wisdom, and Prophecy, and foreshadows Christ. For example, Ten Commandments as moral foundation (Exodus 20, NAB), Psalm 23 offers comfort and guidance (NAB), Isaiah 53 foretells the suffering of Christ (Isaiah 53, NAB) and Wisdom and Proverbs provide moral instruction for daily life (Proverbs 3:5–6, NAB).
4.1.1. Key Sections of Old Testament
Pentateuch which includes Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
Historical Books which includes Joshua, Judges, Kings, and Chronicles.
Wisdom Literature which includes Job, Psalms, Proverbs, and Ecclesiastes.
Prophetic Books includes Isaiah, Jeremiah, Ezekiel, Daniel, and the Minor Prophets.
The Catholic Old Testament includes Deuterocanonical books such as Tobit, Judith, Wisdom, and Sirach, which were debated in Jewish canon but affirmed by the Church (CCC, 1994, §120–121).
4.2. New Testament
The New Testament was written in Koine Greek, approximately 50–100 CE, by apostles and early disciples under the inspiration of the Holy Spirit.
The New Testament centers on Jesus Christ and the early Church, fulfilling Old Testament prophecies (CCC, 124). It includes the Gospels, Acts, Epistles, and Revelation, teaching love, forgiveness, prayer, and moral living. For example, Sermon on the Mount guides ethics and prayer (Matthew 5–7, NAB). Also, John 15:5 emphasizes dependence on Christ. Furthermore, Acts 2 describes the coming of the Holy Spirit and early Christian community. Moreover, 1 Corinthians 13 teaches love as the greatest virtue and Revelation 21–22 inspires hope in eternal life.
4.2.1. Structure of News Testment
Gospels (4 books) which are Matthew, Mark, Luke, John.
Acts of the Apostles which covers only one (1) book.
Epistles (21 books) which includes Pauline and general letters.
Book of Revelation which is only one (1) book.
The canon was affirmed in the 4th century by the Councils of Hippo (393 CE) and Carthage (397 CE) (Pelikan, 2003).
5. Inspiration and Authority of Sacred Scripture
5.1. Divine Inspiration
Sacred Scripture is God-breathed, written by human authors under divine guidance (CCC, 1994, §105).
5.2. Inerrancy
Scripture is free from error in matters of faith and morals, though not necessarily in human historical or scientific details (CCC, 1994, §107).
5.3. Magisterial Authority
The Church’s Magisterium authentically interprets Scripture, together with Sacred Tradition forming the deposit of faith (CCC, 1994, §97–100).
6. Role of Sacred Scripture in Catholic Life
6.1. Liturgy and Worship
Scripture is central to Mass readings, sacraments, and prayers (CCC, 1994, §118–119).
6.2. Spiritual Life and Prayer
Practices such as Lectio Divina encourage meditation on Scripture.
6.3. Doctrine and Morality
Scripture guides moral decision-making and the formation of conscience.
6.5. Aspect Description
Definition Word of God inspired by the Holy Spirit
Composition Old Testament (46 books), New Testament (27 books)
Language Hebrew, Aramaic (Old), Greek (New)
Canon Determined by Church councils, including Deuterocanonical books
Inspiration God as ultimate author; humans as instruments
Authority Free from error in faith/morals; interpreted by Magisterium
Role Liturgy, prayer, moral guidance, Divine revelation.
7. Sacred Scripture and Catholic Liturgy
Scripture is central to Mass, Sacraments, and the Liturgy of the Hours (CCC, 134–141). Readings follow the liturgical calendar, ensuring the faithful engage with God’s Word throughout the Church year. For example, Easter Gospel reading recounts Resurrection (Luke 24:1–12, NAB). Also, Advent readings (Isaiah 7:14; Matthew 1:18–25, NAB) prepare for Christ’s coming. Furthermore, Baptism and Confirmation readings highlight God’s calling and faithfulness (Jeremiah 1:5; Acts 2:1–4, NAB).
8. Interpreting Scripture the Catholic Way
Catholics interpret Scripture through four senses: literal, allegorical, moral, and anagogical (CCC, 115–117; Dei Verbum, 1965, §12). This ensures spiritual, moral, and eschatological understanding. For example, Jonah literal story, allegorical foreshadowing of Christ, moral lesson on obedience, anagogical salvation insight. Also, Exodus literal liberation, allegorical baptism, moral obedience, anagogical hope for eternal freedom (Exodus 14:21–31; CCC, 121). Furthermore, Parables like the Prodigal Son (Luke 15:11–32, NAB) convey multiple layers of meaning.
9. Sacred Scripture in Everyday Catholic Life
Catholics are called to integrate Scripture in prayer, moral decision-making, and community life. Practices like Lectio Divina help internalize the Word (CCC, 1175–1178; Benedict XVI, 2010). For example, John 15:12 inspires love and forgiveness. Also, Proverbs 3:5–6 guides ethical decisions. Furthermore, Beatitudes (Matthew 5:3–12) encourage humility, mercy, and peacemaking. Moreover, Philippians 4:13 provides strength in challenges.
10. The Catholic Church and Biblical Scholarship
The Church encourages academic study of Scripture while safeguarding faith (Dei Verbum, 1965, §§12–13; CCC, 109–119). Archaeology, historical-critical methods, and linguistics enrich understanding. For example, Archaeology supports historical context of King David’s kingdom (2 Samuel 5, NAB). Also, Studying Hebrew, Aramaic, and Greek clarifies meanings (Beckwith, 2010). Furthermore, Dead Sea Scrolls validate Old Testament manuscripts and Jewish culture in Jesus’ time.
11. Living the Word of God
Sacred Scripture is meant to guide life and strengthen faith. Catholics are called to embody biblical teachings in personal, communal, and social life (CCC, 169–171). For example, Parables of mercy (Luke 15:11–32, NAB) guide forgiveness. Also, Genesis 1–2 inspires care for creation. Furthermore, Acts 2:42–47 models community and generosity. Moreover, James 1:22 emphasizes living out the Word, not just hearing it.
References
Benedict XVI. (2010). Verbum Domini. Vatican: Libreria Editrice Vaticana.
Beckwith, R. T. (2010). The Old Testament canon of the New Testament church. Baker Academic.
Catechism of the Catholic Church. (1994). Libreria Editrice Vaticana. https://www.vatican.va/archive/ENG0015/_INDEX.HTM
Council of Trent. (1546). Decree on the Canonical Scriptures.
Dei Verbum. (1965). Dogmatic Constitution on Divine Revelation. Second Vatican Council. https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19651118_dei-verbum_en.html
Kelly, J. N. D. (2009). The canon of Scripture. Bloomsbury T&T Clark.
McKenzie, S. L. (2018). The Old Testament: Text and context. Oxford University Press.
Pelikan, J. (2003). The Christian tradition: A history of the development of doctrine, Vol. 1: The emergence of the Catholic tradition (100–600). University of Chicago Press.

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