Skip to main content

SACRAMENT OF THE ANOINTING OF THE SICK


Discover the Sacrament of the Anointing of the Sick in Catholic Church.
Image of Sacrament of Anointing of the Sick


By Edward Matulanya 

Discover the Sacrament of the Anointing of the Sick in Catholic Church.

Biblical Foundations of Sacrament of Anointing of the Sick

The roots of the Anointing of the Sick can be traced to Scripture. In the Old Testament, oil often symbolized healing and consecration (Psalm 23:5; Isaiah 1:6). Suffering was seen as a place where God’s mercy could be revealed (Job, 2 Kings 20:1–7). In the New Testament, Jesus’ ministry prominently featured healing the sick and forgiving sins (Mark 2:1–12). The Letter of James explicitly instructs: “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord” (James 5:14–15, NRSV). This passage is considered the direct scriptural foundation for the sacrament.

Development of Sacrament of Anointing of the Sick in the Early Church

Early Christians obeyed James’ command by anointing with oil while offering communal prayers for both physical healing and forgiveness of sins (Martos, 2001). The oil was typically blessed by bishops and applied by presbyters, signifying the Church’s care for the sick.

Medieval Understanding

By the Middle Ages, the practice shifted toward use at the end of life, leading to the name Extreme Unction (from Latin unctio extrema, “last anointing”). The sacrament became more closely associated with preparation for death, focusing on forgiveness and strengthening of the soul (Aquinas, Summa Theologica, Supplement, q.30).

Sacrament of Anointing of the Sick at the Council of Trent

In response to Protestant reformers, the Council of Trent (1545–1563) formally affirmed the Anointing of the Sick as one of the seven sacraments. It emphasized its institution by Christ, the forgiveness of sins, and the role of priests as ministers (Council of Trent, 1551/1848).

Sacrament of Anointing of the Sick Vatican II Reforms

The Second Vatican Council reoriented the sacrament away from exclusively death-related contexts. The Constitution Sacrosanctum Concilium (1963) and the Apostolic Constitution Sacram Unctionem Infirmorum (Paul VI, 1972) clarified that the sacrament is intended for anyone in serious illness or advanced age, not just the dying. The name was officially restored to Anointing of the Sick.

Contemporary Theology and Practice of Sacrament of Anointing of the Sick

Today, the sacrament is celebrated by bishops and priests, using oil blessed by the bishop. The ritual includes anointing the forehead and hands, accompanied by a prayer for healing and forgiveness:

“Through this holy anointing may the Lord in his love and mercy help you with the grace of the Holy Spirit. May the Lord who frees you from sin save you and raise you up.” (Catechism of the Catholic Church [CCC], 1993, §1513).

Recipients include those who are gravely ill, undergoing major surgery, or weakened by old age. The sacrament may be received multiple times as circumstances require, and it is often administered alongside Reconciliation and Eucharist (Viaticum) at the end of life.

Effects of Sacrament of the Anointing of the Sick

The effects of the sacrament include:

Spiritual strength and peace in suffering.

Forgiveness of sins if confession is not possible.

Union with Christ’s passion, offering suffering for the Church.

Physical healing when aligned with God’s will.

Preparation for eternal life (CCC, 1993, §§1520–1523).

The symbolism of oil, laying on of hands, and communal prayer reflects the healing and strengthening presence of the Holy Spirit.

References

Aquinas, T. (1947). Summa Theologica (Fathers of the English Dominican Province, Trans.). Benziger Bros. (Original work published ca. 1270).

Catechism of the Catholic Church. (1993). Vatican City: Libreria Editrice Vaticana.

Council of Trent. (1848). The canons and decrees of the Council of Trent (T. A. Buckley, Trans.). London: George Routledge. (Original work published 1551).

Martos, J. (2001). Doors to the sacred: A historical introduction to sacraments in the Catholic Church (Rev. ed.). Liguori/Triumph.

Paul VI. (1972). Sacram Unctionem Infirmorum. Apostolic Constitution. Vatican City.

Vatican Council II. (1963). Sacrosanctum Concilium. Constitution on the Sacred Liturgy. Vatican City.

Comments

Popular posts from this blog

FAITH OF ROMAN CATHOLIC CHURCH

Image of Catholic Church at Vatican By Edward Matulanya Here are Meaning, believe, founder, sacraments, teaching source, Morals, source of faith, History and key teaching of Roman Catholic Church. 1. Meaning of Roman Catholic Church  The Roman Catholic Church means the universal Christian community under the leadership of the Bishop of Rome (the Pope). 2. Understand the Core Beliefs of the Roman Catholic Faith The Roman Catholic Church belief in one God in three persons ; Father, Son, and Holy Spirit (Catechism of the Catholic Church [CCC], 1997, §234; Matt. 28:19). Catholics hold that Jesus Christ is true God and true man, whose incarnation, death, and resurrection bring salvation to humanity (CCC, 1997, §§461–463; John 1:14). 3. Founder of Roman Catholic Church  The Church, founded by Christ on the apostles with the pope as Peter’s successor, is “the universal sacrament of salvation” (CCC, 1997, §774; Matt. 16:18–19). Salvation is a gift of grace received through faith ...

PRAYERS IN ROMAN CATHOLIC CHURCH

Image of a person praying By Edward Matulanya   Here are Meaning, purpose, types,  Powers, and significance of Prayers in the Roman Catholic Church. 1. What Is Prayer in the Roman Catholic Church? The Catholic Church teaches that, prayer is "the raising of one’s mind and heart to God" (Catechism of the Catholic Church [CCC], 1997, para. 2559). For example, Speaking to God about your day. 2. The Purpose of Prayer in Catholic Spiritual Life Prayer helps Catholics grow in relationship with God , receive grace , and discern His will (CCC, 1997, para. 2561–2565). For e xample, asking God for guidance before making a tough choice. 3. Types of Prayer Taught by the Catholic Church The Church identifies blessing, adoration, petition, intercession, thanksgiving, and praise as core forms of prayers (CCC, 1997, para. 2626–2643). For e xample, Praying for a friend's health (intercession). I. Prayer of Blessing  A prayer of blessing is when God’s goodness is acknowledged and when a per...

ONE GOD

  One God By Edward Matulanya   Here’s a clear explanation of One God according to the Roman Catholic Church, as explained by the Catechism of the Catholic Church (CCC) and the Holy Bible. The Roman Catholic Church teaches that there is one, living, and true God, the Creator of all things, who is eternal, all-powerful, all-knowing, and present everywhere. God is one in essence (nature) but exists as a Trinity of Persons; Father, Son, and Holy Spirit. This mystery of one divine substance in three Persons does not divide God, but reveals His inner life of perfect unity and love. According to Catechism of the Catholic Church, (CCC 200) “There is but one God: the Father, the Son and the Holy Spirit, a Trinity of one substance.” Also, (CCC 201) “To Israel, his chosen, God revealed himself as the only One: ‘Hear, O Israel: The LORD our God is one LORD…’ (Dt 6:4).”Further more, (CCC 253) “The Trinity is One. We do not confess three Gods, but one God in three Persons, the ‘consubstan...