SACRAMENT OF CONFIRMATION


Sacrament of Confirmation
Sacrament of Confirmation

By Edward Matulanya 

Here are meaning, nature, Bible foundation, history, rite, and significance of Sacrament of Confirmation.

1. Meaning and Nature of the Sacrament of Confirmation 

Confirmation is one of the seven sacraments of the Catholic Church, belonging to the Sacraments of Initiation alongside Baptism and Eucharist. According to the Catechism of the Catholic Church (1997/2000, para. 1285), it “perfects baptismal grace” and brings a fuller outpouring of the Holy Spirit, strengthening the believer for witness and mission.

2. Biblical Foundations of Sacrament of Confirmation 

Catholic theology sees Confirmation as rooted in both the Old and New Testaments.

In the Old Testament, the Spirit is symbolized in the anointing of kings and prophets (1 Sam 16:13).

In the New Testament, the Apostles received the Spirit at Pentecost (Acts 2:1–4) and conferred the Spirit through laying on of hands (Acts 8:14–17; Acts 19:5–6).

The Church interprets these as foundations for Confirmation (McBrien, 1994).

3. Historical Development of Sacrament of Confirmation 

Early Church (1st–4th centuries)

Baptism, Confirmation, and Eucharist were celebrated as one unified initiation. The bishop’s laying on of hands and anointing symbolized the gift of the Spirit (Martos, 2001).

Middle Ages

In the Western Church, Confirmation became separated from Baptism, often delayed until the bishop could confer it, whereas in the Eastern Churches (Chrismation) it remained united with Baptism (Martos, 2001).

Council of Florence (1439)

Identified Confirmation as one of the seven sacraments, defining its matter as chrism and form as the bishop’s words of sealing (Tanner, 1990).

Council of Trent (1545–1563)

Definitively taught Confirmation as a true sacrament instituted by Christ, rejecting claims that it was merely ceremonial (Denzinger, 2012).

Modern Period & Vatican II

Vatican II emphasized Confirmation as a sacrament of initiation rather than only “spiritual militancy” (Flannery, 1996). The Catechism (1997/2000) reaffirmed this by stressing its role in deepening baptismal grace and strengthening the mission of the faithful.

4. The Rite of Confirmation (Roman Rite Today)

Matter: Anointing with Sacred Chrism blessed by the bishop.

Form: The words: “Be sealed with the Gift of the Holy Spirit.”

Minister: Normally the bishop, though priests may confirm with delegation.

Effects: The Catechism (1997/2000, paras. 1302–1305) lists its effects: deepening divine sonship, strengthening unity with Christ, increasing gifts of the Spirit, strengthening the bond with the Church, conferring strength for witness, and imprinting an indelible character.

5. Symbols and Meaning of Sacrament of Confirmation 

Chrism Oil: consecration, joy, and Spirit’s presence.

Laying on of Hands: apostolic continuity.

Sponsor: parallel to baptismal godparent.

Confirmation Name: choosing a saint as model.

6. Current Practice of Sacrament of Eucharist 

In the Latin Rite, Confirmation is usually received during adolescence (varies by diocese).

In the Eastern Catholic Churches, Chrismation is given immediately after Baptism, even for infants.

This diversity reflects the Church’s universality while preserving apostolic roots (McBrien, 1994).

References

Catechism of the Catholic Church. (2000). Catechism of the Catholic Church (2nd ed.). Libreria Editrice Vaticana. (Original work published 1997)

Denzinger, H., & Hünermann, P. (2012). Enchiridion symbolorum: A compendium of creeds, definitions, and declarations on matters of faith and morals (43rd ed., R. Fastiggi & A. Nassif, Trans.). Ignatius Press.

Flannery, A. (Ed.). (1996). Vatican Council II: The conciliar and post conciliar documents (New rev. ed.). Liturgical Press.

Martos, J. (2001). Doors to the sacred: A historical introduction to sacraments in the Catholic Church (Rev. & expanded ed.). Liguori/Triumph.

McBrien, R. P. (1994). Catholicism. HarperSanFrancisco.

Tanner, N. P. (Ed.). (1990). Decrees of the Ecumenical Councils

 (Vol. 1). Georgetown University Press.

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