TEN COMMANDMENT OF GOD

 

Moses with the ten commandments of God
Image of Moses with the ten commandments 

 

By Edward Matulanya

Here are scriptural, catechism, historical development, theological and significants of Ten Commandments of God in Roman Catholic Tradition.

1. Scriptural Origins of God's Commandments 

The Ten Commandments, or Decalogue, originate in the Hebrew Scriptures, primarily in Exodus 20:1–17 and Deuteronomy 5:4–21. They were revealed by God to Moses on Mount Sinai as a covenantal guide for Israel after the Exodus from Egypt (Holy Bible, New Revised Standard Version, 1989). Within the Roman Catholic tradition, these commandments are regarded as both divine revelation and expressions of the natural moral law (Catechism of the Catholic Church [CCC], 1997, §§2052–2074).

2. The ten Commandments of God in Catholic Catechism 

Learn the Ten Commandments of God as taught by the Roman Catholic Church; clear, faithful guide to moral law, worship of God, and love of neighbor.

2. 1. You Shall Have No Other Gods Before Me

The First Commandment calls for exclusive worship of the one true God and rejects idolatry in all its forms, including superstition, divination, and placing created things above the Creator. Faith, hope, and charity are theological virtues ordered toward God alone (Catechism of the Catholic Church [CCC], 1997, §§2084–2141; Vatican Council II, 1965). For example, rejecting superstition, magic, and occult practices. Also, prioritizing God over money, power, or status. Further more, living a life of prayers and sacramental participation.

2. 2. You Shall Not Take the Name of the Lord in Vain

This commandment protects the holiness of God’s name and forbids blasphemy, false oaths, perjury, and irreverent speech. God’s name must be invoked only with truth, respect, and necessity (CCC, 1997, §§2142–2167; John Paul II, 1993). For example, avoiding careless or angry misuse of God’s name. Also, speaking respectfully about sacred persons and things. Furthermore, honoring promises and oaths made before God.

2. 3. Remember the Sabbath Day and Keep It Holy

Sunday, the Lord’s Day, fulfills the Sabbath commandment by celebrating Christ’s Resurrection. Catholics are morally obliged to attend Mass and rest from activities that hinder worship and family life (CCC, 1997, §§2168–2195; John Paul II, 1998). For example, attending Sunday Mass and holy days of obligation. Also, spending time in prayer, rest, and charity. Furthermore, avoiding unnecessary work that disrupts worship.

2. 4. Honor Your Father and Your Mother

This commandment forms the foundation of social order. It requires respect, gratitude, obedience, and care within families and extends to respect for all legitimate authority (CCC, 1997, §§2197–2257; Vatican Council II, 1965). For example, showing respect and gratitude to parents. Also, caring for elderly family members. Furthermore, respecting teachers, elders, and civil authorities.

2. 5. You Shall Not Kill

Human life is sacred because it is created in God’s image. This commandment forbids murder, abortion, euthanasia, suicide, and unjust violence, while calling Catholics to promote peace and protect life from conception to natural death (CCC, 1997, §§2258–2330; John Paul II, 1995). For example, defending the dignity of unborn and vulnerable persons. Also, rejecting violence, hatred, and abuse. Furthermore, promoting peace, forgiveness, and reconciliation.

2.6. You Shall Not Commit Adultery

This commandment upholds the sanctity of marriage and calls all people to chastity according to their state in life. Sexual intimacy is reserved for marriage between a man and a woman and must reflect love, fidelity, and openness to life (CCC, 1997, §§2331–2400; Paul VI, 1968). For example, remaining faithful within marriage. Also, practicing chastity before marriage. Furthermore, avoiding pornography and immoral relationships.

2.7. You Shall Not Steal

The Seventh Commandment protects the right to private property while emphasizing the universal destination of goods. It forbids theft, fraud, corruption, and exploitation and encourages justice and care for the poor (CCC, 1997, §§2401–2463; Francis, 2015). For example, being honest in work and academics. Also, respecting public and private property. Furthermore, practicing generosity toward those in need.

2.8. You Shall Not Bear False Witness Against Your Neighbor

Truthfulness is essential for human dignity and social harmony. This commandment forbids lying, perjury, gossip, slander, and detraction and calls for communication guided by charity and justice (CCC, 1997, §§2464–2513; Vatican Council II, 1965). For example, speaking truthfully with kindness. Also, avoiding gossip and spreading rumors. Furthermore, defending others from false accusations.

2.9. You Shall Not Covet Your Neighbor’s Wife

This commandment addresses purity of heart and condemns lustful thoughts and desires. Catholics are called to interior freedom, self-discipline, and respect for the dignity of every person (CCC, 1997, §§2514–2527; John Paul II, 1981). For example, guarding thoughts and imagination. Also, respecting marriage and personal boundaries. Furthermore, practicing modesty in dress and media use.

2.10. You Shall Not Covet Your Neighbor’s Goods

The Tenth Commandment warns against greed, envy, and disordered desire for material possessions. It promotes contentment, trust in God, and solidarity with the poor (CCC, 1997, §§2534–2557; Francis, 2013). For example, cultivating gratitude and simplicity. Also, avoiding jealousy of others’ success. Furthermore, sharing time, talents, and resources generously.


These ten commandments are divided into two categories; the first three regulate humanity’s relationship with God, and the last seven govern human relationships. In Roman Catholic teaching, the Ten Commandments are not merely prohibitions but a moral framework leading to freedom and love. They are fulfilled in Christ’s command to love God and neighbor (Matthew 22:37–40) and lived through grace and the sacraments.

3. Historical Development of God's Commandments in Catholic Teaching

From the time of Augustine, the commandments were central to Christian moral formation. Medieval theologians such as Thomas Aquinas incorporated them into discussions of natural law, emphasizing their universality (Aquinas, trans. 1947). The Council of Trent reaffirmed their importance in moral theology and catechisms, especially in the context of confession (Council of Trent, 1546/2012). The modern Catechism of the Catholic Church provides a systematic exposition of each commandment’s theological and ethical dimensions.

4. Theological and Spiritual Significance of God's Commandments 

The Catholic Church views the commandments not merely as prohibitions but as guides to authentic freedom and love. Jesus Christ summarized the entire law in the two great commandments: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind … and you shall love your neighbor as yourself” (Matthew 22:37–40, NRSV). Thus, the Decalogue finds its fulfillment in Christ’s law of love, but remains binding as a moral compass.

References

Augustine of Hippo. (1998). The city of God (M. Dods, Trans.). Modern Library. 

Aquinas, T. (1947). Summa theologica (Fathers of the English Dominican Province, Trans.). Benziger Brothers.

Catechism of the Catholic Church. (1997). Vatican: Libreria Editrice Vaticana.

Council of Trent. (2012). The canons and decrees of the Council of Trent (H. J. Schroeder, Trans.). TAN Books. (Original work published 1546)

Holy Bible, New Revised Standard Version. (1989). National Council of Churches.

John Paul II. (1981). Familiaris consortio. Libreria Editrice Vaticana.

John Paul II. (1993). Veritatis splendor. Libreria Editrice Vaticana.

John Paul II. (1995). Evangelium vitae. Libreria Editrice Vaticana.

John Paul II. (1998). Dies Domini. Libreria Editrice Vaticana.

Paul VI. (1968). Humanae vitae. Libreria Editrice Vaticana.

Vatican Council II. (1965). Gaudium et spes. Libreria Editrice Vaticana.The Ten Commandments, as simplified for catechetical teaching, are presented as follows (CCC, 1997, §§2052–2557).


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